The situation in the cultural sector has been described and discussed in numerous interviews, corona diaries, comments and reports in the past few weeks. Our annotated collection of currently 193 sources gathers voices from different sectors and media. This creates a picture of the cultural landscape in crisis, whose temporal transformation can be explored interactively via a dedicated tag cloud.
On a positive note, 2020 saw the revival of drive-in cinemas and hybrid film festivals that made it open to more than just local visitors through online access. Nevertheless, the closures and the competition from streaming platforms are making it difficult for cinemas to operate. Three cinemas had to file for insolvency this year due to corona; whether these are the only victims of the industry will become clear in 2021.Read More Read Less
Ossowski proves that this argumentation is wrong. It is not a question of prohibition to work, nor is it a question of how Christmas can be celebrated in the family circle. Because this argumentation overlooks the fact that Christmas does not mean pure happiness for everyone. People who have to cope with family losses or separations, who live alone or are ill, often find the Christmas season a great emotional burden. For these people, culture provides solace in the pre-Christmas period. Many would therefore have done anything to give the pre-Christmas season an inner meaning through cultural events. The mental needs of these humans are put aside in favor of gifts and Christmas goose in the family circle, thereby we should be particularly concerned in the Advent about their well-being.Read More Read Less
The theater critic and author Simon Strauß developed the program for the ›Change of program‹. He points out that it is currently dangerous to over-adapt as theater and to play down one's own status. Subsidies and the standing of the theater as a psychological and humane institution could be lost.
An important experience for the actor Lars Eidinger was not being allowed to play for seven months. During this time he realized that for him, working on stage is the creative center of his work. For him, the central characteristic of theater is immediacy, which no other medium can achieve. However, he sees the theater not as a moral institution, but rather as a free space in which one does not have to distinguish between good and evil.
However, there are also voices that demand that theater professionals use the crisis to reflect on their own position. Simon Strauß is one of these voices. He would like to see the creative people emerge from the crisis with a new form of consciousness. For the theaters this means, among other things, revising play programs, making them more diverse. But new formats must be developed on stage. He sees streaming only as a substitute, a consolation for the time until the houses can play again. For him theaters make an important contribution to the psychological edification of people with their immediacy, with their way of raising questions. This has to be defended self-confidently against politics, especially in view of upcoming budget cuts. Theater - as Strauß puts it - is more than systemically relevant, it is »decisive«.
In addition to the theaters, however, other cultural institutions are also threatened by the crisis. Although it is still allowed to perform in Switzerland, many institutions survive mainly because of their parallel cafe and bar operation. The few spectators who are admitted to a performance make it almost impossible to work economically.
One of the few cultural institutions that are allowed to open in Germany are the galleries. They enable the artists at least not to be completely forgotten - after all, they not only suffer from the threat to their existence, but also from not being allowed to show their works. Nevertheless, it is also difficult for galleries to assert themselves on the market at the moment, because new groups of buyers cannot be addressed at present. So the question here is also how art and culture can be valued and rewarded as an essential good for society in the future.Read More Read Less
Facing arts is a non-profi project. Feel free to support it and get in touch with us!
Facing arts is a projet by STORM.
STORM is an acronym playing with the initials by Miriam Seidler & Tim Otto Roth,
who are hit both by the Corona crisis. Dr. Miriam Seidler is a scholar in German literature and currently works as specialist
in public relations. Dr. Tim Otto Roth is a scholar in art and science history and works as a conceptual artist and composer.
He is known for his huge projects in public space, cooperations with leading scientific institutions and his immersive sound and
light installations. Miriam and Tim collaborate regularly for years. With facing arts they reaslize their first common art project.
You find more informatin on both initiators on www.miriamseidler.de and www.imachination.net.
Special thanks to Paco Croket for the tag cloud programming!
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